"In order that the mind may not be taxed, moreover, by the manifold and confused reading of so many such things, and in order to prevent the escape of something valuable that we have read, heard, or discovered through the process of thinking itself, it will be found very useful to entrust to notebooks ... those things which seem noteworthy and striking."

[Commonplace books: Thomas Farnaby, 17th-century]

It is the wrath of the lamb, the wrath of redeeming love. As such the very wrath of God is a sign of hope, not of utter destruction. . . . Judgment and wrath mean that far from casting us off, God comes within the existence and relation between the creator and the creature, and negates the contradiction we have introduced into it by and in our sin. God’s wrath means that God declares in no uncertain terms that what he has made he still affirms as his own good handiwork and will not cast it off into nothingness. Wrath means that God asserts himself against us as holy and loving creator in the midst of our sin and perversity and alienation. God’s wrath is God’s judgment of sin, but it is a judgment in which God asserts that he is the God of the sinner and that the sinner is God’s creature: it is a wrath which asserts God’s ownership of the creature and asserts the binding of the creature to the holy and loving God. . . . It must take the form of judgment over against sin, but a reaffirmation that the creature belongs to God and that he refuses to cease to be its God and therefore refuses to let it go. God’s very wrath tells us that we are children of God. It is the rejection of evil, of our evil by the very love that God himself eternally is.

[God's wrath: T.F. Torrance, Incarnation]

Posted by Jeff on 10.23.2011


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